Tag Archives: change

Matthew 17 – Metamorphosis

Things are beginning to change (even more).  The disciples have seen and gone through so many things with Jesus.  They have even begun to change (metamorph) and have done things they could never have imagined being able to do before.  Yet the wonders never cease!  Here they go again.  Back up to the mountain to get away and spend some time in prayer.  Yet again, all their expectations are going to be blown apart by reality.  Jesus and His inner circle three go, pray, and there they become a part of something never seen before by human eyes.  Jesus was transfigured / transformed / metamorphosed in front of them.  He is no longer the “Man” that they have known Him to be.  What’s more, not only is Jesus there, but so are Moses and Elijah.  How they knew that it was Moses and Elijah i have no idea.  The text does not tell us, but there it is, the disciples meeting Moses and Elijah face to face!  It’s interesting, the three disciples see the three transfigured, one of whom is one part of the trinity.  Maybe  there’s more here to look at?

So the disciples bear witness to this transformation of the son of man, and a voice from heaven says, “This is my beloved son with whom I am well-pleased; listen to Him!”  Wow!  To have been there!

We go on through the chapter and we see yet another transformation.  A man comes and falls at Jesus feet begging for healing for his son.  The disciples had not been able to heal the child (another message for another time), so he came to the Source, Jesus.  So Jesus brings transformation into the life of the little boy and the father.

Are we experiencing and living out transformation?  Are we being metamorphosed by the Holy Spirit, or do we look similar now to how we did before we met Christ.  Before we accepted and began to live out the gospel (good news) of Christ?  What new metamorphosis still needs to happen?

John Camiolo

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Matthew 12 – The Changing of the Guard

In this chapter we really begin to see a different side of Jesus.  So far in Matthew, we have seen Jesus heritage and his ministry.  We have seen where He came from, His lineage and his birth, including how the prophecies were coming true.  We have also looked at His temptation and His ministry.  His message for his disciples and how He responds to the peoples needs.  His working of miracles and His compassion are key principles so far, but now we begin to really see a different side of Jesus in this chapter.

It starts out with Jesus and His disciples walking through some fields one Sabbath.  The disciples began to pick and eat the grain as they walked.  The Pharisees ever watching and lofty eye searching for something, began criticizing the disciples for this.  Jesus began to shine the light on the situation reminding the Pharisees that the Sabbath is made for man, not man for the Sabbath.  In response, Jesus comes into their synagogue and heals a man.

The Pharisees are furious, and seek to destroy Him.  They call Him the devil, and criticize all that He does.  Yet the people keep coming and Jesus continues to heal and minister.  Jesus rebukes the Pharisees and their actions.  He defines a tree by its fruit and a man by his actions.  Thus He condemns the Pharisees and flips the Israelite society on its head.  He shows that it is not about having lofty words and the proper lineage, it’s about obedience to the one to who obedience is due.  It’s about pursuing God and the truth, not about following a bunch of rules for the sake of the rules… that’s not to say that the rules are to be rejected.  Jesus, the Christ, did not reject the rules.  In fact He lived in them and embodied them… but rather pursuing the Father, the creator of the world and the rules.

Jesus goes even further by redefining the very nature of family.  He states that those who do his will are His brothers and mother, not those who He is born to / with.

We see in this chapter Jesus going from ministering to the people, to rejecting and correcting the sin and corruption of the leadership.  We see an outright attack against the Pharisees: “You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. ”  We see a changing of the guard.

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Leviticus 13 – Leprosy

We are beginning to see more that God is not simply talking to Moses.  In the very first verse we see YHWH speaking to Moses AND Aaron.  As Aaron has begun to take on his new role as the high priest, we see God communicating with him as well as Moses.  There are more expectations of Aaron, while Moses continues to be the leader of the people.  He continues to lead and guide the masses, but Aaron begins to take on more and more important of a role in this infant nation.  That is a good thing.

As we move on from motherhood, we come to the next major topic for the law of the Levities.  So, who wants to talk about leprosy!?!  “Anyone, anyone?”  What, no takers?  You mean that leprosy isn’t an exciting, world changing subject?  Well, it certainly is to the one who has it!

Imagine being the person who wakes up one day to find the white mark in your hand or arm.  You wonder what it is, and you hope that it isn’t serious.  As the days go by you notice it more and more.  You try to ignore it, but there it is starting at you ominously.  Others begin to notice and tell you that you need to go see the priest.  You finally go, the priest looks at the mark and decides that you need to be isolated for a week.  So you are separated from your friends and family and everyone that you love waiting and hoping and praying for this mark to heal.  Meanwhile it is ever so slowly getting worse and you are stressed, panicked, and all alone.  You come before the priest, he looks over your wound and the rest of your body, and… you could be spending the rest of your days an outcast.  What do you do?

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Leviticus 8 – Anointing

The time has come.  Everything has been built to specs and the work of the tabernacle is about to begin.  Now is one of my favorite times.  It’s anointing time!  I don’t know why, but i always find this so exciting.  It is the dedication of the work for service.  It is a time of change and of new work with YHWH.

He is an amazing God, and He works through us, His people.  Even though He is the AWEsome, overpowering, holy, creator of the universe; He works in us, but he doesn’t consume us and our personality in the process.  In fact, not only does His personality not overpower us; who He is actually strengthens our personality and makes us each more unique and distinctive than we were before.

As a result, when a new work is being done and a new anointing comes, it changes who we are and how we worship HIM!  YHWH never changes, yet He is new every morning!  His work and ways continually change, but He never does.  I think that that is part of why i find this anointing process so exciting.  Things are about to change.  A man and his sons are about to find  their purpose and destiny.  YHWH is working anew, and this…THIS is a turning point!

I think we should celebrate turning points more often.  I don’t think that we do it like we used to.  The turning point from child to adult (rite of passage) has been lost.  The celebrations of new roles and purposes  has gone  to the wayside.  This change in life.  This change in anointing should be something we embrace and become excited about.  It should help  to define, and redefine who we are.

Aaron and his sons are about to embark on a whole new journey.  They are being anointed by YHWH for His work and purpose!  Everything is beginning to change!

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Leviticus 4 – Guilt Offering

I find it interesting that the chapter on the peace (or thanksgiving) offering immediately precedes the unintentional sin (or guilt) offering.  It almost seems like the priority is the peace offering, and as a counter to that, we have the guilt offering.  I don’t know how much significance there is in this, but i’m sure someone can make it very significant.

The chapter is split up into four sections.  The first talks about the offering that is required if the priest sins unintentionally.  Secondly, is the offering that is required for when the congregation as a whole sins unintentionally.  In that case the leaders are responsible and they are the ones that lay their hands on the head of the bull as it is sacrificed.  The leaders are responsible for the actions of the people.  The third sacrifice is the sacrifice when a leader sins unintentionally.  He has a greater responsibility thus his sacrifice is separate from those of the common people.  Then finally, the sacrifice for the common people.  Each sacrifice is different in type or sex of the animal.

It’s very significant to me that the sacrifice for the leaders of the congregation is different and of greater value than the common people.  It says so much about the expectations and demands placed on the leaders.  Being a leader is a double edged sword.  It means you have more authority and power, but it also means that you hold more responsibility, including responsibility for the actions of those you are leading.  That is a common theme throughout the Bible.  When the people go astray, the leaders are to blame.  Do our leaders live up to those expectations?  Do we?

Do we take sin seriously?  God does!  Do we even bring our intentional sins before YHWH in repentance, or do we just brush them aside?  Even if we do that, do we bring our unintentional sins to Him as well?  Even for those who are willing to say “yes”  about the first (intentional sins), chances are we don’t say “yes” in response to the second (unintentional).  I know i tend not to even bring my intentional sins to Him, let alone my unintentional.  That is something that needs to change.

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Exodus 27 – The Court

The plans are in place!  The blueprints are being written up.  The details are set.  Life as we know it is changing.  There are three constants in the world: Death, Taxes, and Change.  The people of Israel are used to living surrounded by other gods.  Gods of the Egyptians, gods of the Canaanites, and the gods of everyone in between.  All of these other gods have temples and alters and rules of worship, but the Israelites seem to not have anything that they can use to identify with their God.  The God of the Israelites doesn’t want statues to be made of Him.  He hides His name from them.  They have no established alter or temple to bring sacrifices to.  How do you connect with a God like that?

Well, that’s all changing.  God has just given Moses the plans for the tabernacle, and is now giving him the plans and blueprints for the alter and courtyard as well.  The people of Israel are well on their way to having a place and way to worship that is all their own.  No more having to watch all of these other nations and people worship their gods in all their ways, and not to be able to show their devotion to the God of their fathers.  Finally, there is a more complete identity in what it means to be an Israelite and to serve their own God.  The people of Israel are starting to become a more cohesive unit with all that YHWH has done for them, and now a way for the circle to be completed… a place to honor and serve Him in return.  They are finally able to fulfill their lives and purpose.

We sometimes lose sight of the fact that we have been place on this planet and in this world for a purpose outside of ourselves.  Our culture attempts to push us to accept that we are here to serve ourselves, and that other people are here for me.  But the reality is that we are here to serve Him.  When we are not serving Him, or worshiping Him in what we do and say, we will always have a sense of loss… of being incomplete.  It’s only in honoring and worshiping God in our lives, actions, and words that we are able to be complete in who we are.  These ancient civilizations had so much of a better grasp of these concepts than we do.  We are continually trying to rebel from what some would call “oppression”, but what is in reality a core part of who we are…  To serve a greater God.  And now, with the plans in place, the Israelites are finally going to get what they need.  A place and way to serve the one true God, the alter and court of the tabernacle.

 

John J. Camiolo Jr.

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Exodus 20 – Big Ten!

I am not a Greek, Aramaic, or Hebrew expert.  I wish that i was, and someday i may become those, but today is not one of them.  The nice thing is though that i have studied under people who are, and i have learned a great deal as a result.

One of the principles that i have learned from and really grasped into my life is a better understanding of this concept of “You shall”: “You shall have no other gods before me.”  “You shall not make for yourself an idol…”  “You shall not take the name of the LORD your God (YHWH-Elohim) in vain.”  When you read those words, “You shall”, what does it mean to you?  Chances are, if you are like most people, you see “You shall” as a command.  It begins the 10 commandments and it is God telling us that we have to do something.  While that is not incorrect, neither is that an accurate understanding.

This is one of those easily misunderstood things that once you have a grasp of it, can change your whole outlook on something.  The words “You shall have” here is יהיה (hâyâh).  Strong’s concordance says, “…to exist, that is, be or become, come to pass…”.  So what does that mean for us?  It means that this is not simply a command; it is a promise.  This WILL come to pass!  It is something that we are to do, but when we pursue and surrender to God, this is also a promise to/for us.  So this promise is not just “Don’t have any other god’s before me!”  It’s also, “Don’t worry, you won’t have any other gods before me.”

Isn’t that beautiful!  It’s not only the 10 commands, but it’s also the 10 promises!  That’s what our relationship is like with God.  Yes, He gives us commands to follow!  Yes, we have rules we have to obey; but as time goes by and we pursue Him, these are things that He promises us will no longer be rules and regulations, they will also be a part of who we are.  They go from external instruction to internal drives and motivation.  We have a promise! …that this is who we are to become! …and i love it!

There are still many times that i struggle and sin.  There are still times that i mess up, screw up, and fail.  I have struggled with the concept of repentance, and i need God’s help to get to that place.  Part of these big 10 promises is learning to accept and acknowledge that we fail and we sin.  Understand, i am not some expert in this.  I am just as messed up and flawed in this as so many others.  I need to repent of my sins and stand on these promises as who i am in the process of becoming.  I need the prayer and help.

Thank you,

 

Rev. John J. Camiolo Jr.

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