Tag Archives: Molech

Leviticus 18 – Defiled

This chapter is a very controversial chapter and tends to bring up all kinds of questions and debate.  In it YHWH deals with defilement (primarily sexual defilement); what defiles the people and what defiles the land.  In this chapter YHWH gives instruction for the people not to uncover their relative’s nakedness (or have sexual relations with them).  Incest is forbidden including incestual relations between a man and his mother, a father and his daughter-in-law, a man and both a woman and her daughter, and other relations.

There are other issues at work in this chapter as well.  For instance there is the command not to uncover a woman’s nakedness during her menstrual period, not to sleep with a neighbor’s wife, and not to sacrifice your child to Molech (this doesn’t happen anymore… does it?).  Each of these issues is very important and significant and should in no way be minimized.

However, the most controversial verse in this chapter (according to the current cultural view) is verse 22: “You shall not lie with a male as one lies with a female; it is an abomination.”  You can see where a big part of the controversy begins here.  There are many that say that this passage does not apply anymore due to Christ having fulfilled the law.  That since Christ came and died and was raised again, and the curtain to the most holies was torn, we are no longer bound by the law.  We do not have to fulfill the sacrificial rules and regulations because Christ became the perfect sacrifice.  Since this passage is part of the legal instructions given to the Israelite people, it is completed and fulfilled and no longer applicable to us.

To some extent, that is an accurate (albeit flawed) understanding of Christ’s fulfillment of the law.  This entire chapter holds a different kind of sway than most of the rest of the law.  It is true to some extent that the law was for the nation of Israel, but this chapter is about what supersedes that law.  Verses 24-25 explain this a little bit better:
Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled.  For the land has become defiled, therefore I have brought its punishment upon it, so the land has spewed out its inhabitants.
It doesn’t take an exegetical genius to understand that the commands in this chapter aren’t limited to the people of the Israelite nation.  These are laws that defy nature itself.  They are not limited to the people of Israel.  They apply to all people and all time.  It is because of these kinds of sins that the Israelites have the right, and the responsibility to not only conquer the land of Canaan, but to destroy its inhabitants as well.  The land itself has judged the Canaanites and is spewing them out because of the sins listed in this chapter.  The Israelites are simply tools to the fulfillment of that justice.

So how should we respond to those caught up in these kinds of sins?  Are we to judge and condemn them?  Is that our “right”?  I don’t believe so.  God says, “Judge not, lest you be judged.”  In that passage He is referring to not judging those of the world.  That judgment is His, not ours to dole out.  However, in I Corinthians 5 we are instructed to judge those within the body that are sinning against the body, and the sin refereed to there is a sin directly related to this chapter.  It was a sin being accepted and even praised within the church that should have been condemned.  That is a pattern we would be wise to heed.  The leaders of the church are responsible for understanding and responding appropriately to sin within the body.  In NO WAY should the church be lifting up and encouraging within the body what YHWH has condemned.  We are to be the light of hope to the troubled and struggling, not following in the defilement of the world.

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Exodus 2 – The Battle

Every time i read this i see the parallels throughout history; Pharaoh has the Israelite babies killed because the Israelites are becoming too numerous and they might hinder his prosperity.  When the people of Israel entered the promised land and did not remove all of the inhabitants the worship of Molech continued.  As a result, the Israelites began sacrificing their firstborn child to Molech so that they would be blessed with prosperity.  King Herod had all of the newborns from the town of Bethlehem killed because one of them was to be a king which would affect him and his prosperity.  Today it is acceptable for people the world over to kill off our own baby if it’s life is going to be an inconvenience to its mother.  …if it’s life might hinder the mother’s chance for “prosperity”.

There are other instances of this in history as well.  It really makes me wonder; are we fighting new battles, or are they the same old battles with the same old enemy just expressed in a new way?  Ephesians 6:12 says “For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.”

When we are fighting for the lives of our children, who is the battle really against?  Is it against those people who would take the lives of our children for a profit?  Is it against those who would choose to end their child’s lives because their child is an inconvenience to their own life?  Or is the battle much more than that?  Are we battling against flesh and blood, or are we battling against spiritual forces that have been waging this war for millennia?  Is this a war about “choice” or is it much deeper than that?  If it is a deeper level battle, then what?

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